https://devlaravel.imosver.com/en/libros/la-realidad-del-sentido-00100692990010069299La realidad del sentido22.8El tema fundamental de nuestro estudio consiste en elaborar una idea de normatividad del saber entendido según el concepto hermenéutico de interpretación. Nuestra propuesta concreta radica en un desarhttps://static.arnoia.com/imagenes_small/9788490/978849045348.jpgLibrosLibros/FILOSOFIAEn stockCOMARES000https://static.arnoia.com/imagenes_small/9788490/978849045348.jpgTOR00043072451.22015/12/249788490453483Gómez Delgado, José M.Librosaño_2015idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Gómez Delgado, José M.saga_FILOSOFIA HOY
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La realidad del sentido
Gómez Delgado José M.
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FILOSOFIA
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El tema fundamental de nuestro estudio consiste en elaborar una idea de normatividad del saber entendido según el concepto hermenéutico de interpretación. Nuestra propuesta concreta radica en un desarrollo fenomenológico de tal cuestión. Se trata en este sentido de recuperar la base fenomenológica de la hermenéutica para incorporar a una serie de mediaciones interpretativas de las que nos ha hablado la hermenéutica contemporánea (tales como lenguaje, historicidad, reflexividad, significatividad) una instancia fenomenológica fundamental: el sentido o aparecer, pero entendido desde la realidad.La propuesta que queremos esbozar no pretende rechazar de plano tales mediaciones en aras de una preferencia arbitraria por lo real fenomenológicamente considerado sino, ante todo, mostrar la pertinencia de tal incorporación y, en paralelo, entender lo real como incardinado primero en las coordenadas fenomenológicas y a fortiori en las hermenéuticas. Se trata de ver la realidad del sentido, no la realidad y el sentido como si fueran dos momentos del fenómeno absolutamente contradistintos. La realidad representa la ejecutividad de lo que aparece, el peso de la cosa misma en su manifestación y, en ese sentido, cumple una determinada función dentro del aparecer de algo por la que fija los límites de la interpretación. Lo real no es un elemento extraño que, desde fuera del intérprete, viene a guiar sus interpretaciones como si fuera una brújula infalible y objetiva, sino que, presente ya en la experiencia en todos sus niveles, posibilita que los procesos interpretativos refieran a algo y se plieguen a aquello que hay que interpretar (das Auszulegende), a la cosa misma.